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Thargelia 2020

Today at Temenos Oikidios, we celebrated the Thargelia, birthday of Apollon and Artemis.

2020-05-17 (2)

We used this ritual format, as we’ve been doing for our Zoom-facilitated festival celebrations.  For things like the pharmakos portion of the ritual, for example, we used the chat feature to communicate the things we wanted the pharmakhos to purify.

Our Oracle Bones divination was very fitting for the current times, and also encouraging:

“Pythian Apollon – Stay, do not act, obey the words of the Radiant One. In the future, lie in wait for your chance, but do nothing now.  There are obstacles ahead, but you will complete that which concerns you”  (Dervenis, 2014, p. 145).

We each used our own thusia and theoxenia offerings in our homes.  This has been working well, and we hope to continue with a blended practice once we resume practicing in person, so that those who aren’t able to physically attend can still do so virtually.

Our next festival will be the Skiraphoria on May 31.

Until then, may the blessings of the Gods be with you!

Reference

Dervenis, K. (2014). Oracle bones divination: The Greek I Ching. Destiny Books.

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Hermathlon 2020

Khairete!

Today we celebrated the Hermathlon in honor of Hermes’ birthday.

Main altar 2020-04-05

Once again, this was a ritual celebrated using Zoom to bring the participants together.  Our general technological ritual template can be found here.  This time, one of the participants launched the Zoom meeting from a pro account so that we didn’t have to organize break points every 40 minutes.

This festival involves playing games in Hermes’ honor, so for our game, we played Pagan Jeopardy, which you can experience here.

The divination today was, “Concerning that which you intend, make haste; all will be yours afterward. Those things that until now brought you sorrow, will be directed to your advantage, says the God. Be at peace, there is no evil ahead for you” (Dervenis, 2014, p. 125)

We also prayed to Apollon for help with this pandemic.  The healing altar at the main temple can be seen here, with Apollon, Asklepios, and Hygeia:

Healing Altar 2020-04-05

Our next festival will be the Elusinia, on Sunday, April 19.

Until then, stay safe, stay well, and may the blessings of the Gods be with you.

Reference

Dervenis, K. (2014). Oracle bones divination: The Greek I Ching. Destiny Books.

 

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Eiarinia 2020

Khairete!

Today we had our first virtual ritual using Zoom for Eiarinia.  We’ve talked about videoconferencing people in for years, and with the current need for social isolation, we videoconferenced everyone in!

Hiereios Timotheos and Hiereios Peregrine Ursano set up the altar in our usual ritual space and hosted the ritual from there.  We utilized the free version of Zoom to connect, and our ritual included extra thanks to Hermes for helping with that.  The ritual is linked here.  As far as how this was set up, this is the view participants had from the laptop that was perched facing the altar.

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Today’s divination was particularly apt:

Do not sow into the wind, nor plant seeds in hard stone. Do not sail on deep oceans during the storms of winter. Contemplate quietly and remain unaffected by all this. (Dervenis, 2014).

So while this is a ritual of Spring and growth, it was all very much in the context of the changes we’re all experiencing due to the COVID-19 pandemic.  Incidentally, we also included a prayer to Apollon Iatros, which is in the ritual linked above.

All in all, this new way of practicing ritual together went well.  If your group has done remote ritual, whether using a similar approach or something completely different, please, share below!

Some lessons learned:

  • Not everyone’s technology setup will allow for either printing out the ritual in advance or switching between screens to find the prayer they are meant to be speaking.  Having one of the priests send the text in private chat within Zoom, however, worked.  One thing for the future will be to ensure there is a copy-pastable version handy for that purpose.
  • Another thing we’re thinking of for the future for this is taking pictures of the various parts of the altar, including them in the slide with each prayer, and using screen share.  That way, not only do all participants with a video connection have the text visible, but everyone with a video link can also see the image(s) of the God(s) being addressed.  That said, not everyone will necessarily have a video link and may still need the prayers sent to them via chat.
  • Which leads to the part where having two people on the “hosting” end was definitely a big help.  One could be performing a ritual action while the other prompted the next person who would be reciting a prayer or invocation or handled the technology.  Obviously, this is not always a possibility.
  • Using the free version of Zoom means there is a 40 minute limit on “meeting time,” but that was easy to plan for.  We had a pre-ritual conversation meeting, a main ritual meeting, a theoxenia meeting, and a post-ritual conversation meeting.  We were able to simply exit out (or get booted) and reconvene, but…
  • The free version of Zoom randomly generates new rooms/codes each time you set up a meeting, so if you are going to split your ritual into multiple sections like this, have a “mailing list” ready to go to send everyone the new link as soon as the host has it.

We kept it pretty simple today, but we talked a bit about how to incorporate things like gaming (Hiereios Peregrine is already well-versed in remote gaming) and Pagan Arts and Crafts (TM).  The arts and crafts bit may take a bit more planning to ensure participants either have time to obtain needed materials or else to include materials likely already in most homes.  For festivals in which watching a movie together as a group is appropriate, it seems some of the streaming services may be making “virtual watch parties” more manageable while still honoring the artists’ copyright.

That’s it for now.  Again, please do share in comments if your group has been trying ways to practice ritual “together” while required to be apart.

Stay safe, stay well, and may the blessings of the Gods be with you.

 

Items referenced in the ritual document or this post:

Athanassakis, A.N. (1988). The Orphic hymns: Text, translation, and notes. Scholars Press for the Society of Biblical Literature.

Dervenis, K. (2014). Oracle bones divination: The Greek I Ching. Destiny Books.

Hearthstone. (2012). In praise of Olympus: Prayers to the Greek Gods. Lulu.com.
LABRYS Polytheistic Community. (2014). Hellenic polytheism household worship. Author.
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Aphrodisia 2020

Khairete!

Today at Temenos Oikidios, we celebrated the Aphrodisia.

Aphrodisia 2020

We opened with a reading from Aphrodite Made Me Do It that spoke of the scope of Aphrodite’s domain and influence, reminding us that even though we celebrate Her festival during the month of Valentine’s Day, She’s more than just hearts and flowers.

The divinatory reading was

“It is not possible to fulfill your desires, the God judges;
Nor will it benefit you to journey far from your home.
Nor through payment will you find anything beneficial” (Dervenis, 2014, p. 107).

We then drew cards from our Delphic Maxims deck to clarify what this meant specifically to each of us.

For theoxenia, we offered Her tuna salad (in memory of Her ocean birth), bread, salad, pecan bars, and Boston creme danish. Our conversation during theoxenia included our concepts of the Divine in general and Aphrodite in particular.

Our next festival will be Therrosian on March 8.  This is a festival for Ares that we’ll be celebrating for the first time.

Until next time, may the blessings of the Gods be with you!

 

Dervenis, K. (2014). Oracle Bones Divination: The Greek I Ching. Destiny Books.

Mateer, T. (2019). Aphrodite Made Me Do It. Central Avenue Publishing.

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Kthonian 2020

Khairete!

Today was another first as we celebrated the Kthonic Gods with a modern just-invented festival called the Kthonian.

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Since we were honoring the Kthonic Gods, this ritual took a somewhat different format.  We began with processing to and around the altar and lit Hestia’s hearth, then offered barley to the Gods of the Temple, the Gods of the year, the God of the month, and the Gods of the festival.  You might notice at this point, there has been no purification.  That part came later.

We invoked and made offerings to the Gods and then held our feasting apart from Them, as one does not dine with these Gods while physically incarnate. The prayers used for invocation were written by Hiereios Peregrine Ursano.

We did divination, using both the Oracle Bones and the Delphic Maxim cards.  The group Oracle Bones reading was:

“Concerning that which you strive for, be patient, it is not yet time.  And should the Gods present you with sadness, They will redeem you willingly.  He who is in foreign lands will complete his journey, says the God” (Dervenis, 2014, p. 87).

We then had a lively discussion about how our individual divinations (the Delphic Maxims each of us drew) related to or individualized that reading for each of us.

Then we made final libations to the Gods, to Hestia, and to the Daimon, and purified.

Our next festival will be the Anthesteriaon Sunday, February 9.